Sicela waziswe ukuthi inkampani yethu yoMkhosi Waphakathi Nokwindla kusukela mhla ziyi-19 kuya ku-21 kuMandulo izothatha izinsuku ezintathu zokuphumula.

ngakho-ke ephendulaUmlayezo ungase ungafiki ngesikhathi, ngicela ungaqondi!Mhla ziyi-18 kuMandulo(ngoMgqibelo) ukuya emsebenzini.

Ngikufisela iholide elihle futhi ngiyabonga ngokunginaka kwakho!

Singumsabalalisi we-ivalvufuthiukufakwa kwamapayipi, wamukelekile ukubuza!

Imisebenzi yendabuko

ukukhulekela inyanga, ukuhlonipha inyanga, ukukhulekela inyanga

I-“The Book of Rites” ibilokhu iqopha “I-Autumn Evening and Evening Moon”, okusho ukukhulekela unkulunkulu wenyanga, futhi ngalesi sikhathi, kunomcimbi wokwamukela amakhaza nenyanga, bese kumiswa umcimbi wempepho. EMbusweni weZhou, yonke iMikhosi Yaphakathi Nekwindla yayibanjelwa ukwamukela amakhaza nokugubha inyanga. Beka itafula elikhulu lempepho, ubeke amakhekhe enyanga, ikhabe, ama-apula, amadethi abomvu, amaplamu, amagilebhisi neminye imihlatshelo. Amakhekhe enyanga namakhabe abaluleke kakhulu, futhi ikhabe kumele lisikwe libe yizimo ze-lotus. Ngaphansi kwenyanga, beka isithombe senyanga ngasendleleni yenyanga, bese ikhandlela elibomvu livutha phezulu. Umndeni wonke uzokhonza inyanga ngokulandelana, bese umama wekhaya enquma amakhekhe enyanga yokuhlangana. Umuntu osikiwe ubalile kusengaphambili inani eliphelele labantu emndenini wonke. Labo abasekhaya nalabo abangaphandle kwedolobha kumele babalwe ndawonye. Awukwazi ukusika okuningi noma okuncane, futhi usayizi kufanele ufane. Phakathi kwezinhlanga ezincane, isiko lokukhulekela inyanga nalo liyathandwa.

Ngokusho kwenganekwane, intombazane embi yoMbuso weQi yayingenawo usawoti ezikhathini zasendulo. Ngesikhathi isengumntwana, yayikhulekela inyanga ngokwenkolo. Ngomhlaka-15 Agasti wonyaka othile, umbusi wayibona ekukhanyeni kwenyanga. Wazizwa ukuthi muhle futhi uvelele. Kamuva wayenza indlovukazi. Yile ndlela uMkhosi Waphakathi Nokwindla owafika ngayo ukuzokhulekela inyanga. Phakathi nenyanga, uChang'e waziwa ngobuhle bakhe, ngakho intombazane ikhulekela inyanga futhi ifise “ukubukeka njengoChang'e, futhi ubuso bakhe bufana nenyanga ekhanyayo.” Ngobusuku boMkhosi Waphakathi Nokwindla, abantu baseYunnan Dai nabo benza isiko “lokukhulekela inyanga”.

Isiko lokuncoma inyanga ngesikhathi soMkhosi Waphakathi Nokwindla lalithandwa kakhulu eBukhosini baseTang, futhi izimbongi eziningi zibhale amavesi ngokuhlabelela inyanga. EBukhosini Bezingoma, uMkhosi Waphakathi Nokwindla wawuthandwa kakhulu ngokuncoma inyanga. Ngalolu suku, “Umndeni wakho uzohlobisa itafula nama-pavilion, futhi abantu bazolwela indawo yokudlela ukuthi idlale inyanga.” Izinkantolo zaseMing naseQing kanye nemisebenzi yabantu yokukhulekela inyanga yayisezingeni elikhulu, futhi izindawo eziningi zomlando ezifana ne-“Moon Worship Altar”, “Moon Worship Pavilion”, kanye ne-“Wangyue Tower” zisasezindaweni ezahlukene zaseShayina. Izazi nodokotela bathanda ukubuka inyanga ngokukhethekile. Bakhuphukela phezulu bayobuka inyanga noma bayogibela isikebhe bayomema inyanga, baphuze iwayini futhi babhale izinkondlo, beshiya izingoma eziningi ze-swan ezingapheli. Isibonelo, i-“August Fifteenth Night Moon” kaDu Fu isebenzisa inyanga ekhanyayo eyishumi nanhlanu efanekisela ukuhlangana kabusha ukuze ibonise imicabango yakhe yokuzulazula nokuzulazula ezweni langaphandle; Umlobi we-Song Dynasty uSu Shi, owajabulela uMkhosi Waphakathi Nokwindla, wayedakiwe futhi wenziwa “iShui Tiao Song Tou”. I-clutch. Kuze kube namuhla, umndeni ohleli ndawonye futhi ubuka ubuhle besibhakabhaka usengomunye wemisebenzi ebalulekile yoMkhosi Waphakathi Nokwindla.

qaphela ukugeleza kwamanzi

Ezikhathini zasendulo, ngaphezu koMkhosi Waphakathi Nokwindla, ukubuka amaza eZhejiang kwakungomunye uMkhosi Waphakathi Nokwindla. Isiko lokubuka amaza eMkhosini Waphakathi Nokwindla linomlando omude, kusukela ekuqaleni kwencwadi kaHan Dynasty Mei Cheng ethi “Qi Fa” Fu inencazelo eningiliziwe. Ngemva koMkhosi Waphakathi Nokwindla, uMkhosi Waphakathi Nokwindla wawubuka amaza ngamandla. Kukhona futhi amarekhodi okubuka amaza ku-“Supplementing the Old Things of Wulin” kaZhu Tinghuan kanye ne-“Menglianglu” kaSong Wu Zimu.

Isibani esivuthayo

Ngobusuku boMkhosi WaseMid-Autumn, kunesiko lokukhanyisa izibani ukusiza ukukhanya kwenyanga. Namuhla, kusenesiko lokusebenzisa amathayili ukuhlanganisa imibhoshongo emibhoshongweni ukukhanyisa izibani endaweni yaseHuguang. Endaweni yaseJiangnan, kunesiko lokwenza izikebhe ezikhanyayo. Ukukhanyisa kweMid-Autumn Festival Yesimanje kuthandwa kakhulu. Isihloko sanamuhla sikaZhou Yunjin noHe Xiangfei esithi “Ukubona Imicimbi Yezinkathi Ngesikhathi Sokuzilibazisa” sithi: “Izibani eGuangdong zichuma kakhulu. Yonke imindeni isebenzisa izinti zoqalo ukwenza izibani ezinsukwini eziyishumi ngaphambi komkhosi. Kwenziwa izithelo, izinyoni, izilwane, izinhlanzi nezinambuzane. Futhi “Gubha uMkhosi Waphakathi Nokwindla”, opendwe ngemibala eyahlukahlukene ephepheni elinombala onamathelayo. Amakhandlela angaphakathi avuthayo e-Mid-Autumn Night Lantern aboshwe ezigxotsheni zoqalo ngezintambo, abekwe ezindongeni zamathayela noma ema-terrace, noma izibani ezincane zisetshenziselwa ukwakha ama-glyph noma izimo ezahlukahlukene futhi zilengiswe Ezindaweni eziphakeme zendlu, ngokuvamile zaziwa ngokuthi “Isihlahla Saphakathi Nokwindla” noma “UMkhosi Waphakathi Nokwindla.” Zijabulise futhi. Izibani edolobheni zifana nezwe le-glaze enemibala.” Kubonakala sengathi ubukhulu boMkhosi Waphakathi Nokwindla kusukela ezikhathini zasendulo kuze kube manje bubonakala bungowesibili kuphela ngemva koMkhosi Waphakathi Nokwindla.

qagela imfumbe

Izibani eziningi zilengiswe ezindaweni zomphakathi ebusuku benyanga egcwele phakathi nekwindla. Abantu babuthana ndawonye ukuze baqagele izimfumbe ezibhalwe ezibanini, ngoba kuwumsebenzi othandwa kakhulu yizinsizwa nezintombi eziningi, futhi izindaba zothando nazo ziyasakazwa kule misebenzi, ngakho-ke izimfumbe zezibani zokuqagela uMkhosi Waphakathi Nekwindla Uhlobo lothando phakathi kwamadoda nabesifazane nalo luye lwatholakala.

udle amakhekhe enyanga

UMkhosi Waphakathi Nokwindla Ukubuka inyanga namakhekhe enyanga kuyisiko elibalulekile ezindaweni ezahlukene zaseShayina ukugubha uMkhosi Waphakathi Nokwindla. Njengoba isisho sithi: “Inyanga ka-Agasti 15 igcwele, amakhekhe enyanga yaphakathi nokwindla anephunga elimnandi futhi amnandi.” Igama elithi ikhekhe lenyanga lavela ku-“Meng Liang Lu” woMbuso WaseNingizimu uWu Zimu, okwakuwuhlobo lokudla okulula ngaleso sikhathi. Kamuva, abantu kancane kancane bahlanganisa ukubuka inyanga namakhekhe enyanga, okwakusho ukuhlangana komndeni nokulangazelela. Ngesikhathi esifanayo, amakhekhe enyanga nawo ayisipho esibalulekile kubangani ukuze baxhumane ngesikhathi soMkhosi Waphakathi Nokwindla.

Kukhona nesiko le-Bo Bing eXiamen, eFujian, kanti i-Bo Bing ibhalwe njengefa lesizwe elingabonakali.

Ukwazisa i-osmanthus, ukuphuza iwayini le-osmanthus

Abantu bavame ukudla amakhekhe enyanga ukuze bajabulele i-osmanthus enephunga elimnandi ngesikhathi soMkhosi Waphakathi Nokwindla, futhi badle ukudla okuhlukahlukene okwenziwe nge-osmanthus enephunga elimnandi, okuvame kakhulu kumakhekhe namaswidi.

Ngobusuku boMkhosi Waphakathi Nokwindla, ukubheka phezulu enyangeni i-osmanthus, ukuhogela ukuqhuma kwesinamoni, ukuphuza indebe yewayini loju le-osmanthus elinephunga elimnandi, ukugubha ubumnandi bomndeni, sekuyinto enhle kakhulu yomkhosi. Ezikhathini zanamuhla, abantu basebenzisa kakhulu iwayini elibomvu esikhundleni salokho.

Dlala ngezibani

Akukho mkhosi omkhulu wezibani ofana noMkhosi Wezibani eMkhosini Wase-Mid-Autumn. Izibani zidlalwa kakhulu phakathi kwemindeni nezingane. Kusukela ekuqaleni kweNyakatho Yezingoma, i-"Old Wulin Events" yaqopha isiko lomkhosi wasebusuku we-Mid-Autumn Festival, kwakukhona umsebenzi 'wokufaka isibani esincane esibomvu emfuleni ukuze sikhukhuleke futhi sidlale. Izibani zoMkhosi Wase-Mid-Autumn zigxile kakhulu eningizimu. Isibonelo, eMkhosini Wase-Foshan Autumn, kunezinhlobo ezahlukene zezibani: isibani sesesame, isibani segobolondo leqanda, isibani sokushefa, isibani sotshani, isibani sezinga lezinhlanzi, isibani samakhoba, isibani sembewu ye-melon kanye nesibani sezinyoni, izilwane, imbali kanye nesibani sesihlahla.

EGuangzhou, eHong Kong nakwezinye izindawo, uMkhosi Waphakathi Nokwindla uzobanjelwa eMkhosini Waphakathi Nokwindla. Izihlahla nazo ziyamiswa, okusho ukuthi izibani zizomiswa. Ngosizo lwabazali bazo, izingane zisebenzisa iphepha le-bamboo ukuze zizibophe ezibanini zonogwaja, izibani ze-carambola noma izibani eziyisikwele. Zilengiswe ngokuvundlile ezingodweni ezimfushane, bese zimiswa ezingodweni eziphakeme. Ngamakhono aphezulu, ukukhanya okumibalabala kuyakhanya, okwengeza eMkhosini Waphakathi Nokwindla. Indawo. Izingane zincintisana kakhulu ukuze zibone ukuthi ubani omisa isikhathi eside futhi eside, futhi izibani zinhle kakhulu. Kukhona nezibani zesibhakabhaka, okungukuthi izibani zeKongming, ezenziwe ngephepha zibe isibani esinomumo omkhulu. Ikhandlela liyashiswa ngaphansi kwesibani bese ukushisa kukhuphuka, okwenza isibani sindize emoyeni futhi sidonsele abantu ukuhleka nokujaha. Kukhona nezibani ezahlukahlukene ezithwalwa yizingane ezindaweni eziphansi zenyanga.

ENanning, eGuangxi, ngaphezu kwezibani ezahlukahlukene ezenziwe ngephepha noqalo ukuze izingane zidlale, kukhona nezibani ze-grapefruit ezilula kakhulu, izibani ze-pumpkin, kanye nezibani ze-orange. Isibani esibizwa ngokuthi i-grapefruit siwukukhipha i-grapefruit, siqophe iphethini elula, sifake intambo, bese sikhanyisa ikhandlela ngaphakathi. Ukukhanya kuyathandeka. Izibani ze-pumpkin kanye nezibani ze-orange nazo zenziwa ngokumba inyama. Nakuba kulula, kulula ukusenza futhi sithandwa kakhulu. Ezinye izingane zithutha isibani se-grapefruit ziye echibini nasemanzini omfula ukuze zenze imidlalo.

Kukhona isibani esilula saseHuqiu eGuangxi. Senziwe ngemicu eyisithupha yoqalo ejikelezwe ibe yisibani, bese kufakwa iphepha elimhlophe le-gauze ngaphandle, bese kufakwa amakhandlela kulo. Lilengise eceleni kwetafula lomhlatshelo wenyanga ukuze kuhlatshelwe inyanga, noma ukuze izingane zidlale.

Umbhoshongo Oshisiwe

Umdlalo wokushisa izibani zamathayela (owaziwa nangokuthi umbhoshongo wezimbali ovuthayo, i-vata evuthayo, umbhoshongo wefeni ovuthayo) usakazeke kabanzi eningizimu. Isibonelo, “Chinese National Customs” Umqulu Wesihlanu Amanothi: Jiangxi “Ubusuku Bephakathi Nekwindla, ngokuvamile izingane ziqoqa amathayela endle, ziwahlanganise embhoshongweni oyindilinga, onezimbobo eziningi. Lapho kuhwalala, beka umbhoshongo wezinkuni ngaphansi kwenyanga ekhanyayo bese uwashisa. Amathayela ashisa abomvu. , Bese uthela uphethiloli bese ufaka uphethiloli emlilweni. Yonke imililo yasendle ibomvu, ikhanya njengosuku. Kuze kube sebusuku, akekho obukayo, bese iqala ukuchaphaza. Kuyisibani esidumile esishisa amathayela.” Amathayela avuthayo eChaozhou, eGuangdong nawo enziwe ngezitini nemibhoshongo engenalutho, egcwele amagatsha okushisa umlilo. Ngesikhathi esifanayo, inqwaba yentuthu nayo iyashiswa, okusho ukuthi utshani nezinkuni kuqongelelwa ezinqwabeni futhi kushiswe ngemva kokuba ukukhulekelwa kwenyanga sekuphelile. Ukushiswa kweFan Pagoda endaweni emngceleni weGuangxi kufana nalolu hlobo lomsebenzi, kodwa inganekwane iwukukhumbula impi yobuqhawe yeqhawe elidumile elalilwa namaFulentshi uLiu Yongfu eQing Dynasty owashisa waze wabulala uFangui (umhlaseli waseFrance) owabalekela embhoshongweni. Kukhona futhi umsebenzi "wombhoshongo ovuthayo" eJinjiang, eFujian.

Kuthiwa leli siko lihlobene nesenzo esilungile sokumelana namasosha aseYuan. Ngemva kokusungulwa koBukhosi baseYuan, abantu baseHan babuswa ngegazi, ngakho abantu baseHan bavukela ngokungaguquki. UMkhosi Waphakathi Nokwindla wahlangatshezwa ezindaweni ezahlukene wadutyulwa phezulu kwe-pagoda. Njengomlilo osepulatifomu yomlilo ephakeme, lolu hlobo lokumelana luye lwacindezelwa, kodwa isiko lokushisa i-pagoda lisalokhu likhona.

Ochwepheshe bendawo

INingizimu

Kukhona isiko lokukhulekela inyanga ngesikhathi soMkhosi Wase-Mid-Autumn eChaoshan, eGuangdong. Iningi labo ngabesifazane nezingane. Kukhona isisho esithi “amadoda awayenzi inyanga egcwele, futhi abesifazane abahlabeli isitofu”. Kukhona nomkhuba wendawo wokudla i-taro ngesikhathi soMkhosi Wase-Mid-Autumn. Kukhona nesisho eChaoshan esithi: “Umfula nomfula kuhlangana umlomo, futhi i-taro ingadliwa.” Ngo-Agasti, yisikhathi sokuvuna i-taro, futhi abalimi bajwayele ukukhulekela okhokho babo nge-taro. Lokhu kuhlobene nezolimo, kodwa kusenenganekwane esakazekile phakathi kwabantu: Ngo-1279, izikhulu zaseMongolia zabhubhisa uMbuso WaseNingizimu Wengoma futhi zamisa uMbuso Wase-Yuan, futhi zabusa ngonya phezu kwabantu baseHan. UMa Fa wavikela uChaozhou kuMbuso Wase-Yuan. Ngemva kokuba idolobha liphuliwe, abantu babulawa. Ukuze bangakhohlwa ukuhlupheka kokubusa kukaHu, izizukulwane zakamuva zathatha i-taro “namaHutou” afanayo, futhi zabunjwa njengezinhloko zabantu, ukuze zihloniphe okhokho bazo. Ukushiswa kwemibhoshongo ngobusuku boMkhosi Waphakathi Nokwindla nakho kuthandwa kakhulu kwezinye izindawo.

Amasiko abantu eningizimu yoMfula iYangtze nawo ayahlukahluka ngesikhathi soMkhosi WaseMid-Autumn. Abantu baseNanjing bathanda ukudla amakhekhe enyanga ngesikhathi soMkhosi WaseMid-Autumn, kumele badle idada le-osmanthus, isidlo esidumile seJinling. I-"Osmanthus Duck" yafika emakethe lapho iphunga le-osmanthus linuka kamnandi, linamafutha kodwa alinamafutha, limnandi futhi limnandi. Ngemva kokuphuza, kumele udle i-taro encane kashukela, efakwe isiraphu yesinamoni, ubuhle busobala. I-"Gui Jiang", eqanjwe ngegama likaQu Yuan elithi "Izingoma zeChu·Shao Si Ming", "Siza iNyakatho ukuthi ivale futhi iphuze iGui Jiang". Iphunga lika-Osmanthus, i-osmanthus enephunga elimnandi, iqoqwa eMkhosini WaseMid-Autumn futhi ifakwe ushukela nama-plums amnandi. Abesifazane baseJiangnan banekhono lokuguqula izingoma ezinkondlweni zibe izibiliboco etafuleni. Umndeni wabantu baseNanjing ubizwa ngokuthi “Ukugubha Ukuhlangana”, ukuhlala nokuphuza ndawonye kubizwa ngokuthi “iYuanyue”, kanti ukuphuma emakethe kubizwa ngokuthi “iZouyue”.

Ekuqaleni koBukhosi baseMing, uMbhoshongo Wenyanga kanye neBhuloho Lenyanga kwakhiwa eNanjing, kanti uMbhoshongo Wenyanga wakhiwa ngaphansi kweLion Rock eMbusweni waseQing. Konke kwakungokwenzelwe abantu ukuba bancome inyanga, futhi iBhuloho Lenyanga laliyilona elibaluleke kakhulu. Lapho inyanga ekhanyayo ilenga phezulu, abantu bakhuphuka uMbhoshongo Wenyanga futhi bavakashele iBhuloho Lenyanga ndawonye ukuze bajabulele ukubona unogwaja we-jade. "Ukudlala eBhuloho Lenyanga" kuseThempelini laseConfucian eQinhuai Henan. Eceleni kwebhuloho kunendawo yokuhlala yesifebe esidumile uMa Xianglan. Ngalobu busuku, izazi zihlangana ebhulohweni ukuze zidlale futhi zicule, zikhumbule ngoNiu Zhu edlala nenyanga, futhi zibhalele inyanga izinkondlo, ngakho leli bhuloho libizwa ngokuthi iBhuloho laseWanyue. . Ngemva kokufa koBukhosi baseMing, lancipha kancane kancane, futhi izizukulwane zakamuva zinenkondlo ethi: "I-Merry Nanqu isithengisiwe, futhi kukhona iBanqiao ende esentshonalanga, kodwa ngiyakhumbula ngihleli eBhuloho laseJade, futhi uYueming wafundisa umtshingo." I-Changbanqiao yiWanyueqiao yokuqala. Eminyakeni yamuva nje, iThempeli laseNanjing Confucius lakhiwe kabusha, lavuselela ezinye izindawo zokuphumula ngesikhathi sobukhosi bukaMing noQing, futhi lagubha umfula. Uma kukhulunywa ngoMkhosi Waphakathi Nokwindla, ningahlangana ukuze nijabulele ubumnandi benyanga.

Isifunda saseWuxi, eSifundazweni saseJiangsu, sizoshisa ibhakede lempepho ngobusuku boMkhosi Waphakathi Nokwindla. Kukhona i-gauze ezungeze ibhakede lempepho, futhi indawo enhle esigodlweni senyanga ipendwe. Kukhona namabhakede empepho alukwe ngezinduku zempepho, anezinkanyezi eziboshwe ngephepha kanye namafulegi anemibala afakwe kuwo. Idili Laphakathi Nokwindla laseShanghai likhonzwa newayini loju lwe-osmanthus elinephunga elimnandi.

Ngobusuku boMkhosi Wase-Mid-Autumn eJi'an County, eSifundazweni saseJiangxi, yonke idolobhana isebenzisa utshani ukushisa izimbiza zobumba. Ngemva kokuba i-crock ibomvu, faka uviniga kuyo. Ngalesi sikhathi, kuzoba nephunga elizogcwalisa idolobhana lonke. Ngesikhathi soMkhosi Wase-Mid-Autumn eXincheng County, izibani zotshani zaphakanyiswa kusukela ngobusuku bango-Agasti 11 kuya ku-Agasti 17. EMkhosini Wase-Mid-Autumn waseWuyuan, izingane zakha i-pagoda engenalutho ngezitini namathayili. Imihlobiso efana namakhethini nama-plaque yalengiswa embhoshongweni, kwabekwa itafula phambi kombhoshongo ukuze kuboniswe izitsha ezahlukene zokukhulekela “unkulunkulu wombhoshongo”. Izibani zikhanyiswa ngaphakathi nangaphandle ebusuku. Izingane zoMkhosi Wase-Mid-Autumn waseJixi zidlala izibhamu zoMkhosi Wase-Mid-Autumn. Izikhali zoMkhosi Wase-Mid-Autumn zilukwa ngotshani, zimanziswe bese zithathwa ukuze zishaye itshe, zenze umsindo omkhulu kanye nesiko lokubhukuda udrako womlilo. Udrako womlilo udrako owenziwe ngotshani, onezinti zempepho ezifakwe emzimbeni wakhe. Kukhona izinsimbi zomculo nezigubhu uma ubhukuda idrako yomlilo, futhi zizothunyelwa emfuleni ngemva kokuba sezihambe emadolobheni.

Ngaphezu kokudla amakhekhe enyanga ngesikhathi soMkhosi Waphakathi Nokwindla, abantu baseSichuan kufanele badle amakhekhe, amadada edada, amakhekhe esesame, amakhekhe oju, njll. Kwezinye izindawo, izibani ezi-orenji nazo zazikhanyiswa futhi zilengiswe emnyango ukuze zigubhe. Kukhona nezingane ezibeka impepho phezu kwe-grapefruit bese zidansa emgwaqweni, okubizwa ngokuthi “ibhola lempepho yokudansa le-meteor”. Ngesikhathi soMkhosi Waphakathi Nokwindla eJiading County, ukunikela imihlatshelo konkulunkulu bomhlaba, okusebenza njenge-zaju, umculo wezwi, kanye nezinsalela zamasiko, kubizwa ngokuthi “iKanhui”.

ENyakatho

Abalimi eQingyun County, eSifundazweni saseShandong badumisa uNkulunkulu woMhlaba neSigodi ngo-Agasti 15 futhi babizwa ngokuthi “iGreen Miao Society”. EZhucheng, eLinyi, naseJimo, ngaphezu kokunikela imihlatshelo enyangeni, kwadingeka futhi baye emathuneni ukuyonikela imihlatshelo kokhokho babo. Abanikazi bezindlu eGuanxian, eLaiyang, eGuangrao naseYoucheng nabo bahlele isidlo sakusihlwa sabaqashi ngesikhathi soMkhosi Waphakathi Nokwindla. UJimo udla ukudla kwesizini okubizwa ngokuthi “iMaijian” ngesikhathi soMkhosi Waphakathi Nokwindla. ULu'an, eSifundazweni saseShanxi, wenze isidlo sakusihlwa somkhwenyana wakhe eMkhosini Waphakathi Nokwindla. ESifundazweni saseDatong, amakhekhe enyanga abizwa ngokuthi amakhekhe okuhlangana kabusha, futhi kukhona isiko lokulindelwa eMkhosini Waphakathi Nokwindla.

Isifunda saseWanquan, eSifundazweni saseHebei, sibiza uMkhosi Waphakathi Nokwindla ngokuthi “Usuku Oluncane Lonyaka Omusha”. Iphepha le-Moonlight libonisa izithombe zikaLunar Xingjun noMbusi uGuan Yue Yue Chunqiu. Abantu baseHejian County bacabanga ukuthi imvula yoMkhosi Waphakathi Nokwindla iyababa. Uma lina ngesikhathi soMkhosi Waphakathi Nokwindla, abantu bendawo bacabanga ukuthi imifino kumelwe ukuba ayinambitheki kahle.

ISifundazwe saseXixiang, eSifundazweni saseShaanxi, ngobusuku boMkhosi Waphakathi Nokwindla, amadoda ahamba ngesikebhe kanti abesifazane bahlela idili. Kungakhathaliseki ukuthi ucebile noma umpofu, kufanele udle ikhabe. Ngesikhathi soMkhosi Waphakathi Nokwindla, abashayi bezigubhu badlala emnyango ukuze bacele imivuzo. Ngesikhathi soMkhosi Waphakathi Nokwindla eSifundazweni saseLuochuan, abazali bahola abafundi ukuba balethe izipho ukuze bahloniphe abayeni babo. Ukudla kwasemini kwakungaphezu kokudla kwasemini ekhampasi.

Amasiko amaningi akhethekile eMkhosini WaseMid-Autumn nawo akheke kwezinye izindawo. Ngaphezu kokuncoma inyanga, ukukhulekela inyanga, nokudla amakhekhe enyanga, kukhona nemidanso yedrako yomlilo eHong Kong, amaPagoda e-Anhui, Izihlahla ZaseMid-Autumn eGuangzhou, amaPagoda Ashisiwe eJinjiang, Ukubuka Inyanga eShihu Lake eSuzhou, ukukhulekela inyanga ngabantu baseDai, nokugxumela enyangeni ngabantu baseMiao. , Abantu baseDong bantshontsha ukudla enyangeni, umdanso webhola wabantu baseGaoshan, njll.

izici zezwe

IsiMongolia

Abantu baseMongolia bathanda ukudlala umdlalo “wokuxosha inyanga”. Abantu banyathela amahhashi bagijima otshanini ngaphansi kokukhanya kwenyanga okumhlophe okwesiliva. Bagijima bebheke entshonalanga, inyanga yaphakama empumalanga yawela entshonalanga. Abagibeli baseMongolia abaphikelelayo ngeke bayeke ukuxosha inyanga ngaphambi kokuba inyanga iye entshonalanga.

IsiTibet

Isiko labantu bakithi baseTibet kwezinye izindawo zaseTibet lokugubha uMkhosi Waphakathi Nokwindla “ukuzingela inyanga.” Kwakuyimini nobusuku, izinsizwa nezintombi kanye nonodoli babehamba eceleni komfula, belandela inyanga ekhanyayo ebonakala emanzini, bethatha izithunzi zenyanga emachibini azungezile, base beya ekhaya ukuyohlangana futhi badle amakhekhe enyanga.

I-Guangxi Dong

Abantu baseGuangxi Dong banomkhuba “wokuhamba enyangeni”. Ngobusuku boMkhosi Waphakathi Nokwindla, iqembu lezingoma nomdanso laseLusheng lendlu ngayinye lahamba ngezinyawo laya endlini encane eseduze, lihlangana nabantu bendawo ukuze bajabulele inyanga, bacula futhi badansa, futhi bajabule ubusuku bonke.

Yunnan Deang

Iqembu lesizwe samaDe'ang eYunnan “libamba inyanga”. Izinsizwa nezintombi zesizwe samaDe'ang eLuxi, eYunnan, lapho inyanga ikhanya futhi ikhanya kakhulu ngesikhathi soMkhosi Waphakathi Nokwindla, kuba khona i-sheng emnandi evela ekugcineni kwentaba, futhi izinsizwa nezintombi “zibopha inyanga” ndawonye ukuze ziveze uthando lwazo. Abanye baze basebenzise “inyanga yezintambo” ukuthumela ama-betel nuts netiye ukwenza isivumelwano somshado.

Abantu baseYi eYunnan

Isiko lendabuko labantu baseYi eYunnan ngesikhathi soMkhosi Waphakathi Nokwindla “ukugxuma inyanga.” Ebusuku, amadoda, abesifazane, abadala nezingane ezivela emadolobheni ahlukahlukene esizwe babuthana endaweni evulekile yedolobhana lasezintabeni. Amantombazane agqoke amabhulukwe namaveyili, abafana abagqoke amabhande endwangu, amadoda amadala, izalukazi, nezingane ezincane bonke bahlabelela futhi badansa ngentshiseko, ikakhulukazi Yingoma ephikisanayo yalezo zinsizwa nezintombi ezibonisa uthando lwazo, njengokungathi inyanga nayo ithintwe yiyo, futhi yaba mnandi futhi ikhanya kakhulu.

I-Gelao

Ngosuku “lweTiger” ngaphambi komkhosi, abantu baseGelao babulala inkunzi kulo lonke idolobhana, bashiya inhliziyo yenkabi eMkhosini Waphakathi Nokwindla ukuze ikhulekele okhokho futhi yamukele isigodi esisha. Bayibiza ngokuthi “uMkhosi Ka-Agasti.”

IsiKorea

Abantu baseKorea basebenzisa izingodo namagatsha ephayini ukwakha “uhlaka lokubuka inyanga”. Lapho inyanga iphakama esibhakabhakeni, sicela ukhethe abantu abadala abaningana ukuze bakhuphuke ohlakeni lokubuka inyanga. Ngemva kokuba indoda endala ibheke inyanga, ikhanyisa uhlaka lokubuka inyanga, ishaye izigubhu ezinde, ishaye umtshingo, bese idansa “iFarmhouse Dance” ndawonye.

Abantu baseZhuang entshonalanga yeGuangxi

Ubuzwe baseZhuang entshonalanga yeGuangxi bunomsebenzi ojwayelekile kakhulu othi “Ukukhumbula Inyanga Nokubuza UNkulunkulu”. Maphakathi no-Agasti wekhalenda lasehlobo, abantu babeka itafula lomnikelo emoyeni ovulekile ekupheleni kwedolobhana maphakathi no-Agasti minyaka yonke. Kukhona umuthi ohlangothini lwesokudla lwetafula. Amagatsha noma amagatsha e-bamboo acishe abe yifidi elilodwa ukuphakama, afanekisela izihlahla, nawo asetshenziswa njengezitebhisi ukuze uNkulunkulu weNyanga ehle aye ezulwini, lapho kugcinwa khona izinto zasendulo zenyanga. Lo msebenzi uhlukaniswe ngezigaba ezine: mema unkulunkulu wenyanga ukuba ehlele emhlabeni, kanye nowesifazane oyedwa noma ababili njengomkhulumeli kankulunkulu wenyanga; ingoma ephikisana nonkulunkulu nomuntu; ukubhula kukankulunkulu wenyanga ukubhula; umculi ohlabelela ingoma yokuthumela onkulunkulu nokuthumela unkulunkulu wenyanga emuva ezulwini.

Li

Abantu baseLi babiza uMkhosi Waphakathi Nokwindla ngokuthi “uMhlangano Ka-Agasti” noma “uMkhosi KaTiaosheng”. Imihlangano yokucula nokudansa izobanjwa edolobheni ngalinye lemakethe. Idolobhana ngalinye lizoholwa “yi-tiaoshengtou” (okungukuthi umholi) ukuze lihlanganyele ekuhlanganyeleni kwezinsizwa nezintombi. Amakhekhe enyanga, amakhekhe anephunga elimnandi, amakhekhe amnandi, amathawula ezimbali, amafeni anemibala kanye namavesti kuzonikezwana. Ebusuku, babebuthana emlilweni, beyosa inyama, bephuza iwayini lelayisi, futhi behlabelela izingoma eziphikisanayo. Intsha engashadile yathatha ithuba lokuthola umlingani wesikhathi esizayo.